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Good Words
Abu ‘Abdullah Jabir bin ‘Abdullah al-Ansari, radiyallahu 'anhuma, reported that a man questioned the Messenger of Allah, sallallahu ‘alayhi wasallam, saying: "Do you see, if I pray the prescribed (prayers), fast during Ramadhan, treat the lawful as permissible and treat the forbidden as prohibited, but do nothing more than that, shall I enter Paradise?" He (the Prophet, sallallahu ‘alayhi wasallam) answered: "Yes." [Muslim]

On the authority of Abu Malik al-Harith bin 'Asim al-Ash'ari, radiyallahu 'anhu, who said: The Messenger of Allah, sallallahu 'alayhi wasallam, said: "Purification is half of iman (faith). Saying 'Al-Hamdulillah' (Praise be to Allah) fills the scales. Saying 'Subhanallah wa al-Hamdulillahi' (Exhalted be Allah and Praise be to Allah) fills the space between the heavens and the earth. Salah (prayer) is a light. Sadaqah (charity) is a proof. Sabr (patience) is a shining glory. The Qur'an is an argument either for you or against you. Everybody goes out in the morning and sell themselves, thereby setting themselves free or destroying themselves." [Muslim]
المقطع الذي أسلم بسببه الغرب خالد ياسين مترجم عربي ...

دعوة غير المسلمين - خالد ياسين - مترجم Dawah to N ...

علامات الأيام الأخيرة المُحاضر : عبد الرحيم غرين بالل ...
Abu Hurairah, radiyallahu 'anhu, reported that the Messenger of Allah, sallallahu 'alayhi wasallam, said: "On every person's joints or small bones (i.e. fingers and toes), there is sadaqah (charity)

every day the sun rises. Doing justice between two people is sadaqah; assisting a man to mount his animal, or lifting up his belongings onto it is sadaqah; a good word is sadaqah; every

step you take towards prayer is sadaqah; and removing harmful things from pathways is sadaqah." [Al-Bukhari and Muslim]
From Mu'adh bin Jabal, radiyallahu 'anhu, who said: I said: "O Messenger of Allah, tell me of a deed which will take me into Paradise and will keep me away from the Hell-fire." He said: "You have asked me about a great matter, yet it is, indeed, an easy matter for him to whom Allah Almighty makes it easy. (It is ) that you worship Allah without associating anything with Him, that you perform the prayers, that you pay the zakat, that you
fast during Ramadan, and that you make the pilgrimage to the House." Then he said: "Shall I not guide you to the gates of goodness? Fasting is a shield; charity extinguishes sin as water extinguishes fire; and a man's prayer in the middle of the night." Then he recited: "Who forsake their beds to cry unto their Lord in fear and hope, and spend of that We have bestowed on

them. No soul knoweth what is kept hid for them of joy, as a reward for what they used to do". [Qu'ran, Surah al-Sajdah (32): Ayah 16-17] Then he said: "Shall I not also tell you of the peak of the matter, its pillar, and its topmost part?" I said: "Yes, O Messenger of Allah." He said: "The peak of the matter is Islam (submission to Allah), the pillar is prayer; and its topmost part is jihad." Then he said: "And shall I not tell you of the controlling of

all that ?" I said:" Yes, O Messenger of Allah". So he took hold of his tongue and said: "Restrain this." I said: "O Prophet of Allah, will we be held accountable for what we say?" He said: "May your mother be bereft of you! Is there anything that topples people on their faces (or he said, on their noses) into the Hell-fire other than the jests of their tongues?" [Related by Al-Tirmidhi, who said it was a fine and sound hadith]
My Journey To Islam: Abdullah Seymour
عن أبي قتادة السلمي:

أن رسول الله صلى الله عليه وسلم قال: (إذا دخل أحدكم المسجد فليركع ركعتين قبل أن يجلس)

حديث رقم: 433 <صحيح البخاري < كتاب الصلاة

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Narrated Abu Qatada Al-Aslami:

Allah's Apostle said, "If anyone of you enters a mosque, he should pray two Rakat before sitting."

Volume 1, Book 8, Number 435 , al Bukhary

عن أبي بكر بن أبي موسى، عن أبيه:

أن رسول الله صلى الله عليه وسلم قال: (من صلى البردين دخل الجنة)

البردين : هما صلاة الفجر والعصر

حديث رقم: 549 <صحيح البخاري < كتاب مواقيت الصلاة

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Narrated Abu Bakr bin Abi Musa:

My father said, "Allah's Apostle said, 'Whoever prays the two cool prayers ('Asr and Fajr) will go to Paradise.' "

Volume 1, Book 10, Number 548 , al Bukhary

عن أبو بردة، قال:

قال رسول الله صلى الله عليه وسلم: (ثلاثة
لهم أجران: رجل من أهل الكتاب، آمن بنبيه وآمن بمحمد صلى الله عليه وسلم،
والعبد المملوك إذا أدى حق الله وحق مواليه، ورجل كانت عنده أمة يطؤها،
فأدبها فأحسن أدبها، وعلمها فأحسن تعليمها، ثم أعتقها فتزوجها، فله أجران)

يطؤها : متمكن من جماعها شرعاً بملكه لها

حديث رقم: 97 <صحيح البخاري < كتاب العلم

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Narrated Abu Burda's father:

Allah's Apostle said "Three persons will have a double reward:
A Person from the people of the scriptures who believed in his prophet
(Jesus or Moses) and then believed in the Prophet Muhammad (i .e. has
embraced Islam).
2. A slave who discharges his duties to Allah and his master.
A master of a woman-slave who teaches her good manners and educates her
in the best possible way (the religion) and manumits her and then
marries her."

Volume 1, Book 3, Number 97 , al Bukhary

My Journey To Islam: David Gibson
س20 - لماذا المسلمين اسوأ الناس ان كان دينهم الافضل؟ || مفاهيم خاطئة عن الاسلام - ذاكر نايك
تعريف الاله من غير القرآن - ذاكر نايك Zakir Naik
مناظرة رائعة بين الداعية الأمريكي /الشيخ خالد ياسين و شخص مسيحي youtube

لقاء أبي عمر مع شيخ خالد ياسين

Ahmed Deedat Answer - Christians understand the 'OPPOSITE' of what is in the bible! youtube

الحلقة 3 برنامج ( #وياكم3 ) محمد العوضي ( لقاء مع الأمريكي خالد ياسين )

ديدات يسحقهم بسؤال ليس له إجابة بالانجيل ‏ahmed deedat youtube
عن أبي سعيد الخدري رضي الله عنه عن النبي صلى الله عليه وسلم، قال:

تسافر المرأة يومين إلا معها زوجها، أو ذو محرم، ولا صوم في يومين: الفطر
والأضحى، ولا صلاة بعد صلاتين: بعد الصبح حتى تطلع الشمس، وبعد العصر حتى
تغرب، ولا تُشّد الرحال إلا إلى ثلاثة مساجد: مسجد الحرام، ومسجد الأقصى،

لا صلاة : أى لا صلاة فى هذا الوقت غير الفريضة

لا تُشّد الرحال: لا يتم الإستعداد للسفر إلا لتلك المساجد

حديث رقم: 1139 <صحيح البخاري < كتاب الكسوف

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Narrated Qaza'a Maula:

slave of) Ziyad: I heard Abu Said Al-khudri narrating four things from
the Prophet and I appreciated them very much. He said, conveying the
words of the Prophet:

(1) "A woman should not go on a two day journey except with her husband or a Dhi-Mahram.

(2) No fasting is permissible on two days: 'Id-ul-Fitr and 'Id-ul-Adha.

(3) No prayer after two prayers, i.e. after the Fajr prayer till the sunrises and after the 'Asr prayer till the sun sets.

Do not prepare yourself for a journey except to three Mosques, i.e.
Al-Masjid-AI-Haram, the Mosque of Aqsa (Jerusalem) and my Mosque."

Volume 2, Book 21, Number 288, al Bukhary

عن البراء بن عازب قال، قال النبي صلى الله عليه وسلم:

((إذا أتيت
مضجعك، فتوضأ وضوءك للصلاة، ثم اضطجع على شقك الأيمن، ثم قل: "اللهم أسلمت
وجهي إليك، وفوضت أمري إليك، وألجأت ظهري إليك، رغبة ورهبة إليك، لا ملجأ
ولا منجى منك إلا إليك، اللهم آمنت بكتابك الذي أنزلت، وبنبيك الذي
أرسلت"، فإن مت من ليلتك، فأنت على الفطرة، واجعلهن آخر ما تتكلم به))

حديث رقم: 244 <صحيح البخاري < كتاب الوضوء

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Narrated Al-Bara 'bin 'Azib:

Prophet said to me, "Whenever you go to bed perform ablution like that
for the prayer, lie or your right side and say, "Allahumma aslamtu
wajhi ilaika, wa fauwadtu amri ilaika, wa alja'tu Zahri ilaika
raghbatan wa rahbatan ilaika. La Malja' wa la manja minka illa ilaika.
Allahumma amantu bikitabika-l-ladhi anzalta wa bina-biyika-l ladhi
arsalta" (O Allah! I surrender to You and entrust all my affairs to You
and depend upon You for Your Blessings both with hope and fear of You.
There is no fleeing from You, and there is no place of protection and
safety except with You O Allah! I believe in Your Book (the Qur'an)
which You have revealed and in Your Prophet (Muhammad) whom You have
sent). Then if you die on that very night, you will die with faith
(i.e. or the religion of Islam). Let the aforesaid words be your last
utterance (before sleep)."

Volume 1, Book 4, Number 247, al Bukhary

My Journey To Islam: Shahida bint Stanley

لماذا تريد يا ذاكر ان تسلب السلام مني؟ - ذاكر نايك Zakir Naik

فتاة تسأل : لماذا يعاقبني الله بالصدفية ؟ - ذاكر نايك Zakir Naik
The calendar year of Islam begins not with the birthday of our prophet (peace be on him), not from the time that the revelation came to him (Bethat) nor from the time of his ascension to heaven, but with the migration (Hijra) from an undesirable environment into a desirable place to fulfill Allah's command. It was migration from a plot that was set by the leaders of the Quraysh who were plotting to kill prophet Muhammad, and to destroy the truth that today is being conveyed to mankind everywhere against tyranny and injustice. Their purpose was to destroy the foundation of the Islamic state, the Sunnah of the tradition of the prophet, and to prevent the revelation being delivered by Allah's messenger to mankind.

The Islamic calendar is reckoned from the time of migration (Hijra) of Prophet Mohammad (Peace Be Upon Him) from Mecca to Madina. The Prophet's decision to migrate from Mecca came after several years of inhuman treatment of the faithful by the powerful tribes who were united despite all their feuds to stop the spread of Islam.

Prophet Mohammad's decision to leave Mecca coincided with the infidel's plan to assassinate him. In 622 AD, the Quresh tribesmen held a meeting and decided that a band of young men, one from each tribe, should assassinate Prophet Mohammad collectively so that their responsibility for the murder could not be placed on any particular tribe.

On the eventful night, the Prophet asked his cousin Ali Ben Abutalib to take his place in bed to make the Meccans think that he was asleep. The Prophet himself slipped out unobserved alongwith his loyal follower Abu Bakr (who was chosen as the first C aliph after the death of the prophet). They secretly made their way to a cave named Thawr, not far from Mecca and lay in hiding there for a day or two until Abu Bakr's son reported that the search for him had been given up. Then the two set out from Madina on camel back. They reached Quba, on the edge of the Madina oasis, on 12th Rabiul Awwal. With Mohammad's arrival in Quba a new phase of his career and glory of Islam started.

This migration has a special significance in the history of Islam. It ended the Meccan period of humiliation and torture and began the era of success. His own people to whom he preached Islam for 13 years neglected the Prophet of Islam. But he was cordially received in Madina as an honored chief.

In Madina his power enhanced day by day. Here he was not only the religious leader but took the role of a politician and statesman too. Prophet Mohammad expired ten years after his migration to Madina but only in one decade he changed the course of human history.

In view of this special significance of the Prophet's migration the consultative body advised the Second Islamic Caliph, Omar ben Khattab, to start the Islamic year from the date of migration of the Prophet from Mecca to Madina.

According to early Moslem scholars, Abu Musa Al Shari drew attention of Omar to an improperly dated debenture or IOU which was payable in the month of Shaban but it was not clear which Shaban was actually meant, the present one or the coming one. Omar called the dignitaries for consultation who made several suggestions to begin the Islamic calendar.

Ali (who later became the fourth caliph) suggested the Hijra as the beginning of the Islamic year with Moharram as its first month. Consequently, Caliph Omar in 21 A.H. or 641 A.D introduced the Islamic calendar in its present form.


The guidance about the Islamic calendar is taken from the following verses from the Holy Quran: (In the name of GOD most gracious and most merciful)

"Lo the number of the months with God is twelve months." IX:36.

"They ask thee, of new moons. Say: They are fixed seasons for mankind and for the pilgrimage." II:189.

"He it is who appointed the sun a splendor and the moon a light, and measured for her stages, that ye might know the number of the years, and the reckoning." X:5

The Islamic Calendar of 12 Lunar Months is determined by observation of the new moon with no effort by intercalation (addition) or other means to synchronize the Lunar year with the Solar year.

Seerah of Prophet Muhammed 27 - The Hijrah - Emigration to Madinah - Yasir Qadhi
عن عائشة، عن النبي صلى الله عليه وسلم قال:

(كل شراب أسكر فهو حرام)

حديث رقم: 239 <صحيح البخاري < كتاب الوضوء

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Narrated Aisha:

The Prophet said, "All drinks that produce intoxication are Haram (forbidden to drink).

Volume 1, Book 4, Number 243:

عن أبي هريرة رضي الله عنه، أن النبي صلى الله عليه وسلم قال:

((صلاة في مسجدي هذا خير من ألف صلاة فيما سواه، إلا المسجد الحرام))

مسجدى هذا: مسجد الرسول صلى الله عليه وسلم بالمدينة المنورة

حديث رقم: 1133 <صحيح البخاري < كتاب الكسوف

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Narrated Abu Huraira

Apostle said, (("One prayer in my Mosque is better than one thousand
prayers in any other mosque excepting Al-Masjid-AI-Haram."))

Volume 2, Book 21, Number 282, al Bukhary

عبد الله بن عمر يقول: سمعت رسول الله صلى الله عليه وسلم يقول:

(كلكم راع، وكلكم مسؤول عن رعيته، الإمام راع ومسؤول عن رعيته، والرجل راع
في أهله وهو مسؤول عن رعيته، والمرأة راعية في بيت زوجها ومسؤولة عن
رعيتها، والخادم راع في مال سيده ومسؤول عن رعيته)

حديث رقم: 853 <صحيح البخاري < كتاب الجمعة

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'Abdullah bin 'Umar had said, "I heard Allah's Apostle saying,

of you are guardians and responsible for your wards and the things
under your care. The Imam (i.e. ruler) is the guardian of his subjects
and is responsible for them and a man is the guardian of his family and
is responsible for them. A woman is the guardian of her husband's house
and is responsible for it. A servant is the guardian of his master's
belongings and is responsible for them.'

Volume 2, Book 13, Number 18, al Bukhary

How Muhammad (saw) changed my life - Story of Ibrahim Karir - Revert from Hinduism

يابانية تسأل : ما الحكمة من خلق الجنس البشري ؟ ذاكر نايك Dr Zakir Naik

مناظرة بين هندوسية ودكتور ذاكر نايك هل الله ذكر ام انثى شاهد الرد سبحان الله
عن ابن عمر،عن النبي صلى الله عليه وسلم قال:

(اجعلوا في بيوتكم من صلاتكم، ولا تتخذوها قبورا)

والمقصود ب (صلاتكم) : صلاة النافلة

حديث رقم: 422 <صحيح البخاري < كتاب الصلاة

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Narrated Ibn 'Umar:

The Prophet had said, "Offer some of your prayers (Nawafil) at home, and do not take your houses as graves."

Volume 1, Book 8, Number 424, al Bukhary

عن أنس بن مالك رضي الله عنه
خادم رسول الله صلى الله عليه وسلم قال
( لايؤمن أحدكم حتى يحب لأخيه ما يحب لنفسه)

رواه البخاري و مسلم

On the authority of Anas ibn malik (may Allah be
pleased with him), who said that the Messenger of Allah (peace and blessings of
Allah be upon him) said:
"No man is a true believer unless he desires for his brother that, what he
desires for himself."

(Bukhari & Muslim)
عن أبي سعيد الخدري رضي
الله عنه ، وعن أبي هريرة رضي الله عنه ،
عن النبي صلى الله عليه واله وسلم قال:
(ما يصيب المسلم، من نصب ولا وصب، ولا هم ولا حَزَن ولا أذى ولا غم، حتى الشوكة
يُشاكها، إلا كفَّر الله بها من خطاياه).
متفق عليه
Narrated Abu Sa'id Al Khudri & Abu Hurairah (RAA) The Prophet
(SAW) said, "No fatigue, no disease, nor sorrow, nor sadness, nor hurt, nor
distress befalls a Muslim, even if it were the prick he receives from a thorn,
but that Allah expiates some of his sins for that."
Bukhari and Muslim
هل كان محمد ﷺ رجل حرب - خالد ياسين (مترجم) Was Muhamma ...

Funny commands in the bible by Ahmed Deedat. - YouTube

الشيخ خالد ياسين - لماذا نحن هنا في الدنيا - مترجم - YouTube

محاضرة :: غرباء :: خالد ياسين :: مترجم 1/4 - YouTube
عن أبي هريرة رضي الله عنه قال: " قال رسول الله (صلى الله عليه وآله):
ينزل ربنا تبارك وتعالى كل ليلة إلى السماء الدنيا حين يبقى ثلث الليل الآخر، يقول: من يدعوني فأستجيب له ؟ من يسألني فأعطيه ؟ من يستغفرني فأغفر له ؟"

رواه البخاري, مسلم, مالك, الترمذي وابو داوود

The Authority Of Abu Hurayrah (may Allah be pleased with him)
The Messenger of Allah (peace be upon him) said : "Our Lord (glorified and exalted be He) descends each night to the earth's sky when there remains the final third of the night, and He says: Who is saying a prayer to Me that I may answer it? Who is asking something of Me that I may give it him? Who is asking forgiveness of Me that I may forgive him?"

It was related by al-Bukhari (also by Muslim, Malik, at-Tirmidhi and Abu Dawud).

عن أبي مالك الحارث بن عاصم
الأشعري رضي الله عنه ، قال : قال رسول الله صلي الله عليه واله وسلم :
{ الطهور شطر الإيمان ، والحمد لله تملأ الميزان ، وسبحان الله والحمد لله تملأن -
أو : تملأ - ما بين السماء والأرض ، والصلاة نور ، والصدقة برهان ، والصبر ضياء ،
والقرآن حجة لك أو عليك ؛ كل الناس يغدو ، فبائع نفسه فمعتقها ، أو موبقها } .

[رواه مسلم:223].
The Authority Of Abu Malik Al-Harith bin Asim Al-Ashari
The messenger of Allah said: "Purity is half of faith. alhamdu-lillah [Praise be
to Allah] fills the scales, and subhana-Allah [How far is Allah from every
imperfection] and alhamdu-lillah [Praise be to Allah] fill that which is between
heaven and earth. Prayer is light; charity is a proof; patience is illumination;
and the Quran is an argument for or against you. Everyone starts his day and is
a vendor of his soul, either freeing it or bringing about its ruin."

Related by Muslim
عن ‏ ‏أبي هريرة ‏ رضي الله
عنه أن رسول الله ‏ ‏صلى الله عليه واله وسلم ‏ ‏قال:
(‏ ‏خلق الله مائة رحمة فوضع رحمة واحدة بين خلقه يتراحمون بها وعند الله تسع
وتسعون رحمة )

صحيح سنن الترمذي

Abu Huraira (may Allah be pleased with him) reported
Allah's Messenger (may peace be upon him) as saying:
{ Allah created one hundred (parts of mercy) and He distributed one amongst His
creation and kept this one hundred excepting one with Himself (for the Day of

It was related by Tirmidhi

عن ابو هريرة رضي الله عنه قال
قال رسول الله صلى الله عليه وسلم :
(من كان يؤمن بالله واليوم الآخر فلا يؤذي جاره واستوصوا بالنساء خيرا ، فإنهن خلقن
من ضلع وإن أعوج شيء في الضلع أعلاه ، فإن ذهبت تقيمه كسرته ، وأن تركته لم يزل
أعوج فاستوصوا بالنساء خيرا)
صحيح البخاري
Narrated Abu Hurairah (may Allah be pleased with
him) Allah's Messenger (peace and blessings of Allah be upon him) said, "Whoever
believes in Allah and the Last Day should not harm his neighbor. I command you
to take care of the women, for they are created from a rib and the most crooked
portion of the rib is its upper part; if you try to straighten it, you will
break it and if you leave it will remain crooked, so I command you to take care
of the women."

عن ابي ذر رضي الله عنه أنه
سمع رسول الله صلى الله عليه واله وسلم يقول:
(لا يرمي رجل رجلا بالفسق او الكفر الا ارتدت عليه ان لم يكن صاحبه كذلك )
رواه البخاري

Narrated Abu Dhar (RAA) that he heard the Prophet (SAW) saying
"If someone accuses another of Fusuq (by calling him Fasiq, a wicked person) or
accuses him of Kufr (disbelief), such an accusation will revert to him
(the accuser) if his companion (the accused) is innocent."


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